I’ve occupied, and still move back and forth between, the world of the figurative and the mythematic, and the world of the thetic and the conceptual. If I have an argument, it is that it is necessary to know both, and to know the difference.
There is a thetic demarcation of the mythematic: the world of myth according to the world of ideas. A pantheon of gods-according-to-the-philosophers, of secularisations that are also elevations, spiritualisations of the concept. There is also, and without any symmetry between them, a mythic re-absorption of the thetic, which does not demarcate and delimit (since that is not the mode of myth), but rather destabilises and re-integrates. The concept appears there in person, or as persona, subject to the trials of storytelling. There is no firm truth there, because there is no firmness anywhere: reversals and transformations are common. The pantheon is brought down to earth, and its gods are set to hustling along with the rest of us.
A mature thinking must set up a transit between these two worlds, and their reflections in each other. That is not the same as constructing a complete model of one inside the other. The domination of the concept leads to a brittle world-image, a server-room infinity. The domination of the mytheme leads to disorientation, apocalypticism or blood-and-soil political poetics. Both are real and present dangers to the future of human thought.